The four Gospels contain several accounts of Christ’s coming to the disciples after His resurrection. One that is unique is found in Luke chapter 24, the story of the two disciples on the road to Emmaus.
The two disciples, Cleopas and another (according to tradition it is St Luke himself), are on the road from Jerusalem to Emmaus when they encounter a “stranger” (v 18) who is seemingly ignorant of the events of the last week - the betrayal, suffering, death, and - rumored - resurrection of Christ. Bewildered at the stranger’s ignorance, the disciples relate the story to him, finishing by telling him the rumors of Christ’s resurrection: “And certain of those who were with us went to the tomb and found it just as the women had said; but Him they did not see” (v 24).
There is a terrific irony here. The two disciples relate to the stranger the rumors of resurrection, bemoaning the fact that the women and Peter did not see the Lord, when the stranger on the road with them is, of course, the risen Christ himself. They see him but do not see him, all the while bemoaning the fact that no one has seen him! It is only after Christ interprets the scriptures for them and, ultimately, “took bread, blessed and broke it, and gave it to them” (v 30) that their eyes were opened and they knew him.
The irony doesn’t end there, of course. For we, too, are part of this resurrection story, we who journey so often in the company of the Stranger in our midst who is unrecognized by us and unknown to us. We speak of him in the third person, talking about him but so seldom to him. And sadly, like the disciples with their rumors of resurrection, the scriptures and in fact the whole world remain closed to us, opaque and darkened, locked up in our doubt and disbelief and spiritual insensitivity. Only in Christ is everything opened, unlocked, and made transparent. But not Christ as a concept, Christ as an idea, or worse still, Christ as a symbol to contain all of our own ideals - political, moral, or otherwise. No, the Christ who opens every door for us and who makes the scriptures and the entire cosmos into a burning bush is always and only Christ the Risen One, the Living One, and the Coming One. This is the Christ who is in our midst and who we recognize always in the interpretation of the scriptures and the breaking of bread in the Divine Liturgy.
In the words of St Nicholas Cabasilas:
May we, in our Paschal journey, and throughout all the days of our life, recognize the Stranger in our midst, Christ the Risen One.
With love in Christ,
Christ is Risen! Indeed He is Risen!
Χριστός ἀνέστη! Ἀληθῶς ἀνέστη!
Христóсъ воскрéсе! Воистину воскресе!
“Give me a word!”
For Christ gives men life and growth and nourishment and light and breath, and opened their eyes, and gave them light and the power to see. He gives men the bread of life, and this bread is nothing else than Himself; He is life for those who are living and perfume for those who breathe; He clothes those who desire to be clothed; He upholds the wayfarer, and He is the Way; He is that once the inn upon the road and the end of the journey. When we fight, He fights by our side. When we dispute, He is the arbiter. And when we win the victory, He is the prize.
+St Nicholas Cabasilas
Wherever you turn your eyes, there is God's symbol;
Whatever you read, you will find there his types...
Look and see how Nature and Scripture are linked together...
Praise for the Lord of Nature.
Glory for the Lord of Scripture.
+St Ephrem the Syrian