But in the midst of all of that activity, at the center of the icon, lies enthroned the infant Christ in the arms of his Most-Holy Mother. It is an image of stillness. Not a stillness that is an absence, a nothing, but rather a stillness that is a fullness, a presence. It is a stillness that is peace, the Peace of Heaven descended to earth, as the angels proclaim to the shepherds.
What we must see about this icon is that it is not only an image/icon of the birth of our Lord, but it is also an image/icon ofour life in Him. For what is our Christian life as it is defined in the scriptures and by the fathers except activity arriving at stillness, movement coming to rest, and labor giving way, at last, to peace?
What does all of this have to do with fasting and, specifically, the Nativity Fast of 40 days leading up to Christmas? Simply this, that we are taught by the Church to make of these 40 days a movement toward that cave which is within each one of us, our heart. True fasting is a movement, a voluntary self-emptying, moving toward the space within us where Christ can be born. All of the externals of that fasting - abstaining and limiting our food and drink and other bodily pleasures - are put in place for no other reason than to help us discover the inner shrine and dwelling place of God within us. It is that place where we, like the Most-Holy Mother of God, can become the throne of the Living God.
Most of us likely begin this lenten season very active, moving in circles around the edges of our lives. Let us, though, empty ourselves through prayer, fasting, and almsgiving, directing our activity and our movement toward the center of our lives, our heart, awaiting there the coming of Emmanuel, God with us.
- Fr John Wehling